Two simp­le woo­den cros­ses with a wealth of fasci­nat­ing, inter­con­nected legends atta­ched to them. Discover the secret behind the­se myste­rious monu­ments here

GPS Link: The Cross at Slud­strup (55.357322, 11.374713), The Cross at Skør­pin­ge (55.347036, 11.382634) 

Par­king: The cross at Slud­strup: Par­king is pos­sib­le near the Fal­kenste­en esta­te, from which the­re is a 10 minu­te walk. The cross at Skør­pin­ge: The­re is a wide exit to Sla­gel­se­vej 33, whe­re you can park and walk to the cross (approx. 1 minu­te).

Nice To Know: You can not go all the way to the cross at Skør­pin­ge when cro­ps are growing in the field, but you can still get a good look at it as it is only a few meters from the road

Near­by Attra­ctions: The Sto­ne Man

About the cros­ses

The cros­ses at Slud­strup and Skør­pin­ge are a bit of a curio­si­ty, not just wit­hin the cate­gory of myste­rious cros­ses, but also becau­se of the sto­ri­es that bind them toget­her. Many details have emer­ged at certain times in history, sug­ge­sting that the tra­di­tion is very old, even though it pro­bably does not sur­pass that of Holy Anders Cross. We can with certain­ty tra­ce the cros­ses back to approx. 1720, and alt­hough they have been regu­lar­ly repla­ced, they have pro­bably retai­ned their gene­ral appea­ran­ce ever sin­ce.

An old illu­stra­tion depi­cting both cros­ses, showing how the design has stay­ed the same over the years

Alt­hough the ori­gi­nal story behind the cros­ses has been lost, the­re is no shor­ta­ge of legends sur­ro­un­ding them. The most popu­lar one invol­ves two men who beca­me mor­tal ene­mies over a local woman from the Fal­kenste­en esta­te.

The­re are seve­ral vari­a­tions of the legend, which some­ti­mes invol­ve two mon­ks, some­ti­mes a monk and a gar­de­ner, as well as many other com­bi­na­tions. What is con­stant­ly repe­a­ted, howe­ver, is that the two men were said to have been bro­t­hers and that they fought so fier­ce­ly that they ended up kil­ling each other in the pro­cess. One bro­t­her died on the spot in Slud­strup, right next to Fal­kenste­en, and the other mana­ged to drag him­self a few kilo­me­ters away befo­re he also suc­cum­bed to death in a field in Skør­pin­ge. The two cros­ses thus came to mark the pla­ces of death for the bro­t­hers. The­re is also a ver­sion of the legend that men­tions a third cross. This was sup­po­sed to have been erected in the base­ment under Fal­kenste­en as a memo­ri­al to the woman who com­mit­ted sui­ci­de after the bro­t­hers’ death. Howe­ver, the tenants at Fal­kenste­en deny that this could be true. Final­ly, the­re have been sto­ri­es of ghost­ly figu­res seen near the cros­ses.

As for the actu­al mate­ri­al cros­ses, they have been main­tai­ned and repla­ced at regu­lar inter­vals when they have beco­me too weat­he­red and worn down. This has not been done for the sake of aesthe­ti­cs, but becau­se the locals belie­ved that if they were ever rem­o­ved or mistre­a­ted, ter­rib­le thin­gs would hap­pen to peop­le and ani­mals near­by. We have a few anec­do­tal sto­ri­es of times when one of the cros­ses has been abu­sed or neg­lected, and in tho­se cases the mistre­at­ment of the cros­ses appa­rent­ly had serious con­sequen­ces. One story tells of a near­by farm that bur­ned down, ano­t­her of catt­le that died short­ly afterwards in gre­a­ter than nor­mal num­bers.

Today, the cros­ses are under the super­vi­sion of the Natio­nal Muse­um, whi­le their main­tenan­ce is still car­ri­ed out by the tenants on the esta­te Fal­kenste­en and the farm owners in Skør­pin­ge, respecti­ve­ly.

The cross near Skør­pin­ge, pre-har­vest sea­son

Com­men­tary

The cros­ses at Slud­strup and Skør­pin­ge have a lot in com­mon with a hand­ful of other similar cros­ses, such as the cross at Con­ra­di­ne­s­lyst and the one on Præ­ste­kors­bak­ken near Fre­de­riks­værk. The­re have undoub­ted­ly been many more of their kind throug­hout history, which have long sin­ce faded and never been renewed or rebu­ilt. That the­re are the­se few, which nevert­he­less have sur­vi­ved until this day, is pro­bably due to a com­bi­na­tion of the afore­men­tio­ned unfortu­na­te hap­pe­nings (howe­ver coin­ci­den­tal they may actu­al­ly be) and an effecti­ve pre­ser­va­tion system. We see the same with certain buri­al mounds that sur­vi­ved being plowed over by far­mers becau­se an acci­dent occur­red in con­nection with this (the plow bro­ke, the far­mer was inju­red, etc.). This kind of epi­so­de rein­for­ced an alre­a­dy exi­sting notion about for­ces in natu­re that should be tre­a­ted with respect. In this way, the­re are still a few sur­vi­ving examp­les, even up to modern times, whe­re super­sti­tion has long sin­ce chan­ged cha­ra­cter from the old days. Of cour­se, the­re is also the pos­si­bi­li­ty that a cur­se actu­al­ly rests on pre­ci­se­ly the­se memo­ri­als.

The many dif­fe­rent cha­ra­cters attri­bu­ted to the two bro­t­hers over time sug­gest that the memo­ri­als could be very old. The vari­a­tion with the two mon­ks could even have roots all the way back to when the­re was a fun­ctio­ning mona­ste­ry at Ant­vorskov. The­re may also prove to be a con­nection with a for­mer holy spring near the Slud­strup cross, which was once often visi­ted by the sick and old. So far, howe­ver, the answers seem to have been lost in the fog of history.

Select sour­ces

  • Ach­ton Fri­is — Dan­marks Sto­re Øer II
  • Gun­nar Knud­sen — Hel­li­ge Kil­der i Sorø Amt (Sorø Amt Histo­risk Sam­fund Årbog, 1918)
  • J. M. Thie­le — Dan­ske Fol­kesagn
  • Svend C. Dahl — Sagn og Gode Histo­ri­er fra Syd­li­ge Sjæl­land
  • Thor­kild Gravlund — Her­reds­bo­gen